If you associate yourself with Kṛṣṇa consciousness your dormant relationship with Kṛṣṇa will be evoked. You have a relationship with Him. There is no question of disbelieving; it is simply foolishness. The dormant relationship is there. You want to serve Kṛṣṇa, but simply by the spell of illusion we think we have no connection with Kṛṣṇa. We go on doing all "independent" nonsense and we are always anxious. When we associate with these dormant feelings for Kṛṣṇa, however, we will become engaged in Kṛṣṇa consciousness. "God is unborn" indicates that He is different from the material world. We have no such experience of the unborn. This city was born—history is filled with dates. Spiritual nature, however, is unborn, and at once we can see the difference. The material nature is born. You have to understand; if Kṛṣṇa is unborn then He is spiritual, not like one of us. Kṛṣṇa is not some "extraordinary person who was also born." He is not born. So how can I decide He is an ordinary man? "Those who are fools and rascals think of Me as an ordinary man," Kṛṣṇa says in the Gītā. He is different from everything in this world. He is anādi, without cause. Kṛṣṇa may be spiritual, but there are other spiritual bodies. We have spiritual bodies like Kṛṣṇa's, but they are born. They are not exactly born; it is like the sparks of the fire. The sparks are not born from the fire; they are actually there. We are also not born; we are sparks that come out of the original form. Even if we are not born, the spark comes out of Kṛṣṇa, so we are different; the sparks of the fire are fire, but they are not the original fire. As for quality, we are the same as Kṛṣṇa. It is like the difference between father and son. Father and son are different and nondifferent at the same time. The son is an expansion of the father, but he cannot claim that he is the father; that would be nonsense. Because Kṛṣṇa is declaring Himself supreme proprietor, He is therefore different from anything.